Combining Texts

All the ideas for 'Cratylus', 'Theaetetus' and 'Db (chronology)'

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170 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Wisdom is called 'beautiful', because it performs fine works [Plato]
1. Philosophy / A. Wisdom / 2. Wise People
Good people are no different from wise ones [Plato]
1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / a. Ancient chronology
427: Gorgias visited Athens as ambassador for Leontini [PG]
399: Socrates executed (with Plato absent through ill health) [PG]
387 (roughly): Plato returned to Athens, and founded the Academy [PG]
387 (roughly): Aristippus the Elder founder a hedonist school at Cyrene [PG]
367: the teenaged Aristotle came to study at the Academy [PG]
360 (roughly): Diogenes of Sinope lives in a barrel in central Athens [PG]
347: death of Plato [PG]
343: Aristotle becomes tutor to 13 year old Alexander (the Great) [PG]
335: Arisotle founded his school at the Lyceum in Athens [PG]
330 (roughly): Chuang Tzu wrote his Taoist book [PG]
322: Aristotle retired to Chalcis, and died there [PG]
307 (roughly): Epicurus founded his school at the Garden in Athens [PG]
301 (roughly): Zeno of Citium founded Stoicism at the Stoa Poikile in Athens [PG]
261: Cleanthes replaced Zeno as head of the Stoa [PG]
229 (roughly): Chrysippus replaced Cleanthes has head of the Stoa [PG]
157 (roughly): Carneades became head of the Academy [PG]
85: most philosophical activity moves to Alexandria [PG]
78: Cicero visited the stoic school on Rhodes [PG]
60 (roughly): Lucretius wrote his Latin poem on epicureanism [PG]
65: Seneca forced to commit suicide by Nero [PG]
80: the discourses of the stoic Epictetus are written down [PG]
323 (roughly): Euclid wrote 'Elements', summarising all of geometry [PG]
1000 (roughly): Upanishads written (in Sanskrit); religious and philosophical texts [PG]
750 (roughly): the Book of Genesis written by Hebrew writers [PG]
586: eclipse of the sun on the coast of modern Turkey was predicted by Thales of Miletus [PG]
570: Anaximander flourished in Miletus [PG]
563: the Buddha born in northern India [PG]
540: Lao Tzu wrote 'Tao Te Ching', the basis of Taoism [PG]
529: Pythagoras created his secretive community at Croton in Sicily [PG]
500: Heraclitus flourishes at Ephesus, in modern Turkey [PG]
496: Confucius travels widely, persuading rulers to be more moral [PG]
472: Empedocles persuades his city (Acragas in Sicily) to become a democracy [PG]
450 (roughly): Parmenides and Zeno visit Athens from Italy [PG]
445: Protagoras helps write laws for the new colony of Thurii [PG]
436 (roughly): Anaxagoras is tried for impiety, and expelled from Athens [PG]
170 (roughly): Marcus Aurelius wrote his private stoic meditations [PG]
-200 (roughly): Sextus Empiricus wrote a series of books on scepticism [PG]
263: Porphyry began to study with Plotinus in Rome [PG]
310: Christianity became the official religion of the Roman empire [PG]
387: Ambrose converts Augustine to Christianity [PG]
523: Boethius imprisoned at Pavia, and begins to write [PG]
529: the emperor Justinian closes all the philosophy schools in Athens [PG]
1. Philosophy / C. History of Philosophy / 3. Earlier European Philosophy / a. Earlier European chronology
1090: Anselm publishes his proof of the existence of God [PG]
622 (roughly): Mohammed writes the Koran [PG]
642: Arabs close the philosophy schools in Alexandria [PG]
910 (roughly): Al-Farabi wrote Arabic commentaries on Aristotle [PG]
1015 (roughly): Ibn Sina (Avicenna) writes a book on Aristotle [PG]
1115: Abelard is the chief logic teacher in Paris [PG]
1166: Ibn Rushd (Averroes) wrote extensive commentaries on Aristotle [PG]
1266: Aquinas began writing 'Summa Theologica' [PG]
1280: after his death, the teaching of Aquinas becomes official Dominican doctrine [PG]
1328: William of Ockham decides the Pope is a heretic, and moves to Munich [PG]
1347: the Church persecutes philosophical heresies [PG]
1470: Marsilio Ficino founds a Platonic Academy in Florence [PG]
1513: Machiavelli wrote 'The Prince' [PG]
1543: Copernicus publishes his heliocentric view of the solar system [PG]
1580: Montaigne publishes his essays [PG]
1600: Giordano Bruno was burned at the stake in Rome [PG]
1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / a. Later European chronology
1619: Descartes's famous day of meditation inside a stove [PG]
1620: Bacon publishes 'Novum Organum' [PG]
1633: Galileo convicted of heresy by the Inquisition [PG]
1641: Descartes publishes his 'Meditations' [PG]
1650: death of Descartes, in Stockholm [PG]
1651: Hobbes publishes 'Leviathan' [PG]
1662: the Port Royal Logic is published [PG]
1665: Spinoza writes his 'Ethics' [PG]
1676: Leibniz settled as librarian to the Duke of Brunswick [PG]
1687: Newton publishes his 'Principia Mathematica' [PG]
1690: Locke publishes his 'Essay' [PG]
1697: Bayle publishes his 'Dictionary' [PG]
1713: Berkeley publishes his 'Three Dialogues' [PG]
1734: Voltaire publishes his 'Philosophical Letters' [PG]
1739: Hume publishes his 'Treatise' [PG]
1762: Rousseau publishes his 'Social Contract' [PG]
1781: Kant publishes his 'Critique of Pure Reason' [PG]
1785: Reid publishes his essays defending common sense [PG]
1798: the French Revolution [PG]
1807: Hegel publishes his 'Phenomenology of Spirit' [PG]
1818: Schopenhauer publishes his 'World as Will and Idea' [PG]
1840: Kierkegaard is writing extensively in Copenhagen [PG]
1843: Mill publishes his 'System of Logic' [PG]
1848: Marx and Engels publis the Communist Manifesto [PG]
1859: Darwin publishes his 'Origin of the Species' [PG]
1861: Mill publishes 'Utilitarianism' [PG]
1867: Marx begins publishing 'Das Kapital' [PG]
1. Philosophy / C. History of Philosophy / 5. Modern Philosophy / a. Modern philosophy chronology
1879: Peirce taught for five years at Johns Hopkins University [PG]
1879: Frege invents predicate logic [PG]
1892: Frege's essay 'Sense and Reference' [PG]
1884: Frege publishes his 'Foundations of Arithmetic' [PG]
1885: Nietzsche completed 'Thus Spake Zarathustra' [PG]
1888: Dedekind publishes axioms for arithmetic [PG]
1890: James published 'Principles of Psychology' [PG]
1895 (roughly): Freud developed theories of the unconscious [PG]
1900: Husserl began developing Phenomenology [PG]
1953: Wittgenstein's 'Philosophical Investigations' [PG]
1956: Place proposed mind-brain identity [PG]
1962: Kuhn's 'Structure of Scientific Revolutions' [PG]
1967: Putnam proposed functionalism of the mind [PG]
1971: Rawls's 'A Theory of Justice' [PG]
1972: Kripke publishes 'Naming and Necessity' [PG]
1975: Singer publishes 'Animal Rights' [PG]
1975: Putnam published his Twin Earth example [PG]
1986: David Lewis publishes 'On the Plurality of Worlds' [PG]
1903: Moore published 'Principia Ethica' [PG]
1904: Dewey became professor at Columbia University [PG]
1908: Zermelo publishes axioms for set theory [PG]
1910: Russell and Whitehead begin publishing 'Principia Mathematica' [PG]
1912: Russell meets Wittgenstein in Cambridge [PG]
1921: Wittgenstein's 'Tractatus' published [PG]
1927: Heidegger's 'Being and Time' published [PG]
1930: Frank Ramsey dies at 27 [PG]
1931: Gödel's Incompleteness Theorems [PG]
1933: Tarski's theory of truth [PG]
1942: Camus published 'The Myth of Sisyphus' [PG]
1943: Sartre's 'Being and Nothingness' [PG]
1945: Merleau-Ponty's 'Phenomenology of Perception' [PG]
1947: Carnap published 'Meaning and Necessity' [PG]
1950: Quine's essay 'Two Dogmas of Empiricism' [PG]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Philosophers are always switching direction to something more interesting [Plato]
1. Philosophy / F. Analytic Philosophy / 2. Analysis by Division
Understanding mainly involves knowing the elements, not their combinations [Plato]
Either a syllable is its letters (making parts as knowable as whole) or it isn't (meaning it has no parts) [Plato]
2. Reason / A. Nature of Reason / 6. Coherence
A rational account is essentially a weaving together of things with names [Plato]
2. Reason / C. Styles of Reason / 1. Dialectic
A dialectician is someone who knows how to ask and to answer questions [Plato]
2. Reason / C. Styles of Reason / 3. Eristic
Eristic discussion is aggressive, but dialectic aims to help one's companions in discussion [Plato]
2. Reason / D. Definition / 4. Real Definition
A primary element has only a name, and no logos, but complexes have an account, by weaving the names [Plato]
3. Truth / C. Correspondence Truth / 1. Correspondence Truth
Truths say of what is that it is, falsehoods say of what is that it is not [Plato]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
A name-giver might misname something, then force other names to conform to it [Plato]
A name is a sort of tool [Plato]
Things must be known before they are named, so it can't be the names that give us knowledge [Plato]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
Anyone who knows a thing's name also knows the thing [Plato]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
We master arithmetic by knowing all the numbers in our soul [Plato]
7. Existence / B. Change in Existence / 1. Nature of Change
How can beauty have identity if it changes? [Plato]
There seem to be two sorts of change: alteration and motion [Plato]
7. Existence / E. Categories / 2. Categorisation
We only succeed in cutting if we use appropriate tools, not if we approach it randomly [Plato]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
Doesn't each thing have an essence, just as it has other qualities? [Plato]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
If a word has no parts and has a single identity, it turns out to be the same kind of thing as a letter [Plato]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
A sum is that from which nothing is lacking, which is a whole [Plato]
The whole can't be the parts, because it would be all of the parts, which is the whole [Plato]
9. Objects / D. Essence of Objects / 3. Individual Essences
Things don't have every attribute, and essence isn't private, so each thing has an essence [Plato]
9. Objects / D. Essence of Objects / 15. Against Essentialism
Is the being or essence of each thing private to each person? [Plato]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
If we made a perfect duplicate of Cratylus, there would be two Cratyluses [Plato]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
Things are only knowable if a rational account (logos) is possible [Plato]
11. Knowledge Aims / A. Knowledge / 2. Understanding
Expertise is knowledge of the whole by means of the parts [Plato]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
It is impossible to believe something which is held to be false [Plato]
11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
How can a belief exist if its object doesn't exist? [Plato]
12. Knowledge Sources / B. Perception / 1. Perception
Perception is infallible, suggesting that it is knowledge [Plato]
Our senses could have been separate, but they converge on one mind [Plato]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
With what physical faculty do we perceive pairs of opposed abstract qualities? [Plato]
Thought must grasp being itself before truth becomes possible [Plato]
You might mistake eleven for twelve in your senses, but not in your mind [Plato]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / b. Need for justification
An inadequate rational account would still not justify knowledge [Plato]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
Parts and wholes are either equally knowable or equally unknowable [Plato]
Without distinguishing marks, how do I know what my beliefs are about? [Plato]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / a. Pro-internalism
A rational account might be seeing an image of one's belief, like a reflection in a mirror [Plato]
A rational account involves giving an image, or analysis, or giving a differentiating mark [Plato]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / a. Foundationalism
Maybe primary elements can be named, but not receive a rational account [Plato]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism
A rational account of a wagon would mean knowledge of its hundred parts [Plato]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
There can't be any knowledge if things are constantly changing [Plato]
13. Knowledge Criteria / D. Scepticism / 5. Dream Scepticism
What evidence can be brought to show whether we are dreaming or not? [Plato]
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
If you claim that all beliefs are true, that includes beliefs opposed to your own [Plato]
Clearly some people are superior to others when it comes to medicine [Plato]
How can a relativist form opinions about what will happen in the future? [Plato]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
Soul causes the body to live, and gives it power to breathe and to be revitalized [Plato]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
'Arete' signifies lack of complexity and a free-flowing soul [Plato]
27. Natural Reality / G. Biology / 5. Species
The natural offspring of a lion is called a 'lion' (but what about the offspring of a king?) [Plato]
28. God / A. Divine Nature / 2. Divine Nature
Even the gods love play [Plato]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
God must be the epitome of goodness, and we can only approach a divine state by being as good as possible [Plato]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
There must always be some force of evil ranged against good [Plato]